Bill Clinton in God and Hillary Clinton: A Spiritual Life, by Paul Kengor, published Sept. 18, 2007


On Abortion: 1980s: pro-choice since Bible defines life starting at birth

Bill Clinton was struggling over the definition of human life. He asked his pastor, Vaught, whether he could provide some insight.

Vaught was one of the leading abortion opponents among Little Rock clergy, but he said he shared some of Clinton’s ambivalence, having personally witnessed “some extremely difficult” pregnancies. He was not convinced that the Bible forbade abortion in all circumstances.

The minister went to his Bible to reconsider, after which Vaught determined that in the origina Hebrew, “personhood” stemmed from words translated as “to breathe life into.” Thus, he averred, the Bible would define a person’s life as beginning at birth, with the first intake of breath. He reportedly told the governor that this did not mean that abortion was right, but he felt one could not say definitively, based on Scripture, that it was murder.

In all of his discussions about abortion thereafter, Clinton relied on his minister’s interpretation to bolster his pro-choice position.

Source: God and Hillary Clinton, by Paul Kengor, p. 68-69 Jul 18, 2007

On Crime: 1980s:Sought pastoral counsel on capital punishment decision

In 1976, when Clinton ran for attorney general, he told conservative Southerners that he advocated capital punishment. When he became governor, in the early 1980s, the lives of certain incarcerated citizens once again lay directly in his hands, but whereas during his first time in office he did not have spiritual guidance, now he had a pastor who could sense that Clinton was troubled.

Clinton asked his Baptist minister, Dr. W. O. Vaught, if it was biblically permissible for him to execute a man, and Vaught told him that the death penalty was not prohibited in the original translation of the Ten Commandments. The final decision would be Clinton’s, noted Vaught, but he “must never worry about whether [the death penalty] is forbidden by the Bible, because it isn’t.”

Source: God and Hillary Clinton, by Paul Kengor, p. 67 Jul 18, 2007

On Foreign Policy: 1980: housed Cuban Marielitos; riots ensued against KKK

The summer of 1980 was the period of the infamous Mariel boatlift, in which President Carter welcomed all Cuban ‚migr‚s that Castro desired to export.

In the weeks that followed, more than 100,000 Marielitos washed upon America’s shores, and Carter did not know where to place them. He telephoned Governor Clinton, who said he would be willing to detain some of the escapees at Fort Chaffee, where they could be assimilated.

The detainees overflowed the grounds. The Arkansas KKK drove to Fort Chaffee to express its disapproval. As a result, a riot ensued between Cubans inside and KKK belligerents. Soon, law enforcement arrived, but for Clinton’s reelection, it was too late. The entire fiasco was captured by news organizations for all to see, and Arkansans, led by GOP candidate Frank White, asked why such a debacle had been permitted to happen.

A few months later, Bill Clinton was defeated.

Source: God and Hillary Clinton, by Paul Kengor, p. 59-60 Jul 18, 2007

On Principles & Values: 1955: attended church on his own accord at age 9

In the midst of household turmoil, Bill found a place of refuge amid the rottenness of Hot Springs: a church.

By the mid-1950s, the only religious education that Bill Clinton had received came from two years in a Catholic grade school, a subject on which virtually nothing has been written. But starting in 1955, the 9-year-old began to wear a suit on Sunday mornings and walk alone to Park Place Baptist Church. The pastor, Reverend Dexter Blevins, said the boy was there “every time the door opened.” The boy sensed, maybe from observing the behavior of the two immature adults in his small universe, that it was important that he go to church in order to “to try to be a good person.”

His mother agreed with her young son’s decision to find God, encouraging him to go every week, even though she and her husband made it only on Christmas and Easter.

The claim will shock his detractors today, but there were some who thought that the young Clinton would grow up to be a minister.

Source: God and Hillary Clinton, by Paul Kengor, p. 41 Jul 18, 2007

On Principles & Values: Part of his “New Democrat” included religious Democrats

The Clinton strategy for 1992 was to run Bill as a “New Democrat,” a moderate Democrat. This was well planned: From 1990 to 1991, Bill chaired an important group called the Democratic Leadership Council, a collection of Democrats who understood that if their party was ever again to win the White House, they would need to stop running ultraliberals at the time of the ticket. There, he was joined by a onetime moderate, the pro-life senator from Tennessee, Al Gore.

A moderate Democrat must, of course, be a religious Democrat. Bill Clinton noted during the campaign that he was such a Democrat. “I pray virtually every day, usually at night, and I read the Bible every week,” he said. He added that he believed strongly in “old- fashioned things” like the “constancy of sin, the possibility of forgiveness, the reality of redemption.” While these words might sound hollow from some candidates, from Clinton they were in line with his long-established beliefs and life experiences.

Source: God and Hillary Clinton, by Paul Kengor, p. 95 Jul 18, 2007

On Principles & Values: Still angry at Ken Starr for tawdry details

The bombshell hit the public on August 17, 1998, with Bill giving public admission in a prime-time speech on national television. Bill Clinton was master of the parsed word. The way he phrased his admission, conceding a “lapse in judgment,” would have allowed for merely a single sexual act. That was all he needed to admit, since there was only one verifiable stain. Moreover, he used the speech to take the offensive against Kenneth Starr, the official independent counsel.

President Clinton did say he was “solely and completely responsible,” though that stand-up statement seemed to fall by the wayside as he tore into Starr.

Yes, Starr had reported some tawdry personal material. Yet, Bill Clinton, publicly and under oath, had denied the relationship with Lewinsky. Starr had a legal and ethical duty to find and report the details. To this day, Bill Clinton remains angry at Starr.

Source: God and Hillary Clinton, by Paul Kengor, p.163-165 Jul 18, 2007

On Principles & Values: 1996: faith community most scandalized by Easter liaison

The 1998 Starr Report had one item focusing on Bill Clinton’s faith and the public’s perception of him as a religious or nonreligious man--the tale of Clinton’s sexual exploits with Monica on Easter Sunday, 1996, when Bill, who had spent the morning at church, had an afternoon liaison with Monica in the Oval Office. This liaison was perhaps the most scandalous of them all, having commenced in the hallway before moving to Bill’s private study, whereupon the president received oral sex from the intern as he simultaneously conducted business over the phone.

The incident has hardly been forgotten, especially among observant Christians. Detractors and skeptics of Bill’s faith never cease to bring it up, always eager to denounce Bill as a hypocrite.

Source: God and Hillary Clinton, by Paul Kengor, p.166 Jul 18, 2007

On Principles & Values: Familiar with Bible & has genuine faith, say his pastors

Philip Wogaman became part of what became known as the “God Squad”--the trio of ministers that began counseling Bill during the intern scandal. He was joined by Tony Campolo and Gordon MacDonald.

In an interview for this book, Wogaman confirmed that Bill, not Hillary, was the impetus. Wogaman confirms that Bill, in addition to his regular church attendance, was meeting once a week with personal spiritual counselors.

Even before the Lewinsky scandal, Campolo says he and Clinton “would get together about once every five or six weeks for a couple of hours.“

Wogaman said they discussed how important faith is in forming our lives. The minister said that through these experiences, he learned that Clinton’s faith was genuine, though Wogaman did carefully concede that ”you can never entirely read into the heart of a person.“

In his first session with the God Squad, Bill opened his Bible and read his favorite passage from Isaiah. Wogaman perceived that Clinton was ”very familiar with the Bible.

Source: God and Hillary Clinton, by Paul Kengor, p.171-173 Jul 18, 2007

On Welfare & Poverty: Reform attacked by Christian left; but genuine middle ground

The historic 1995 welfare reform initiative between Bill Clinton and the new Republican Congress sought to decentralize the way that welfare was delivered. To this day, this remains the most genuine overture by Bill or Hillary toward a truly middle groun initiative.

Marian Wright Edelman wrote to Bill: “Do you think the Old Testament prophets Isiah, Micah, & Amos--or Jesus Christ--would support such policies?” It was a display of moral arrogance by Edelman. Sure, Jesus wanted Christians to help the poor, as Christian Republicans and Democrats knew, but nowhere in the Gospel did the Messiah weigh in on whether he preferred centralizing or decentralizing Medicaid.

Bill Clinton signed the bill. In response, Edelman’s husband, Peter, resigned his post in the Department of Health and Human Services saying this was “the worst thing Bill Clinton had done.” Contrary to Edelman’s predictions, welfare-reform proved an enormous success, maybe the greatest domestic achievement of Clinton’s presidency.

Source: God and Hillary Clinton, by Paul Kengor, p.141-142 Jul 18, 2007

On Welfare & Poverty: Biblically-inspired social justice, especially serving poor

Clinton holds to an evangelical theology, affirms the doctrines of the Apostles’ Creed, and “believes the Bible to be an infallible message from God.” Clinton’s commitment then and today is to biblically inspired social justice. “He is especially committed to living out the 2,000 verses of Scripture which call upon us to respond to the needs of the poor,” says a pastor. “Both in the presidency and since leaving the presidency, the verses concerning serving the poor have guided his life.”
Source: God and Hillary Clinton, by Paul Kengor, p.173 Jul 18, 2007

The above quotations are from God and Hillary Clinton:
A Spiritual Life
, by Paul Kengor.
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Page last updated: Jul 26, 2015